The most comprehensive
listings of articles, books and audio information about African Muslims in
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History African American Muslims Why Islam Appeals To African Americans African Sufi Brotherhoods In America "The Tijanis" African' Contributions to the Rise of Islam Ethiopia: An African Nation is the Muslims’ first refugeBetter Health Naturally How Europe learned from Africa
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The penetration of Islam into Nigeria
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Islam from ancient African khem to the last and final
prophet 'Muhammad':
As told in the ancient Khemite hieroglyphics, the Bible and th Qur'an
Africa for the Africans!
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Ahlan Wa' Sahlan!
Nonetheless, when Arabs came to Africa getting gracious refuge from their Arab enemies it was followed by a military invasion, some seven years after the death of the Prophet Mohammed in 639, under the command of the Muslim Arab General, Amr ibn al-Asi. It quickly spread West from Alexandria in North Africa (the Maghreb), reducing the Christians to pockets in Egypt, Nubia and Ethiopia. Estella writes in Islam in Sub-Saharan African, Estella, 1995, pp. 121-125 "The African Muslims have always maintained quite close links with the Arab world, from which a number of reformers came. But Islamization was essentially carried out by Africans themselves, who shared the same life, spoke the same language, lived in the same cultural world entirely. There is no doubt that, for African Muslims, «Africanicity» and Islam are in no way opposed. For them Islam is not an imported religion. For many, abandoning the Muslim religion is equivalent to the rejection of all their family and tribal traditions, so intermingled are the two socio-religious universes. One must conclude that Islam, in its traditional African form, is entirely a part of the African cultural heritage and thus an African reality." "I slam is a crucial cultural, religious and political force throughout Africa, yet when one thinks of Africa, the idea that more than a third (307 million) of the continent’s estimated 770 million inhabitants are of Muslim faith may not cross the mind immediately. This is partly because of the erroneous notion that many African countries -- notably those in the northern parts -- are considered either part of the Arab world or a subsection of the Middle East.Countries like Senegal, Mali, Guinea, Gambia and Somaliland are mostly Muslim. Half of Nigeria’s 113 million inhabitants -- Africa’s most populous nation -- are proponents of the Islamic faith. In addition, Africa’s remaining two most populous nations, Egypt and Ethiopia, have a Muslim population of 94 % and 59.68 % respectively. Furthermore, there are large Muslim communities in Ghana, Uganda, Kenya, and Tanzania. In short, Islam is very much an African religion with African roots and, as such, has been an important part of the political and cultural development and evolution of many African nations. Today, Islam in Africa has rooted itself with a distinct local flavor. The spiritual masters, with their deep-rooted visions and strong educational programs, have been recognized as having played a key role in interpreting Islam for the specific needs of Africans."
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Book of the Glory of the Black Race
Bilal Bilal Ibn Rabah originally from Ethiopia, generally, derogatorily known by Arabs as "BILAL HABASHI", was a familiar revolutionary figure in the history of Islam and a trustworthy and allegiant servant of the Arabian Prophet of Islam. He was a true model of the morals and customs of Islam. In order to know the highly important monotheistic role of Bilal, the loyal to the prophet and his family, these books are highly recommended to our readers.
The epic story of the first
Muazzin
of the Muslims, his long and testing
path to Islam, his unwavering faith in Allah, and his undying love for the
Prophet Muhammad, blessings and peace be on him and on his family and
Companions.
African Islam and Islam in Africa:
A valuable collection of essays examining the interaction between African Sufism and "reformist" Islam (Islamism). The collection highlights the variety of perspectives which exist within Islamic thought, and also the important interaction between Islam and Politics in Africa. Scholars in the field will find the essays thought-provoking and a valuable addition for advanced undergraduate and graduate reading lists.
Mandinko:
Studies on Islam in Ethiopia have long been neglected although Islam is the religious confession of almost half of the Ethiopian population. The essays focus on the following topics: Islamic Principalities in Southeast Ethiopia between the 13th and 16th Century; Notes on the Islamization and the Muslim Shrines of the Harär Plateau; The Sanctuary of Shaikh Husayn and the Oromo-Somali Connections in Bale; The Islamization of the Arsi-Oromo; Medieval Muslim Survivals as a Stimulating Factor in the Re-Islamization of Southeastern Ethiopia. The essays are based on the study of written records and on field research in southern parts of the country carried out during the first half of the 1970s.
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